phantasmal modernism is a reaction to the secular love that arose from the western enlightenment; it was widely supposed that secularism was the natural, inevitable solution to modernity and that the spread of scientific understanding and rationalism would razing the need for God. In response to this in the late 19th and early 20th centuries Theologians developed religious modernism, focusing on the homosist aspects of religion and the immanence rather than the transcendence of god. Religious modernism in the western world has re-created religion as a personal experience, removed from its causality function as a an arbiter of temporal power. In this government agency secularism has helped to recast religion as a earlier ghostlike institution; a distinct change from the pre-enlightenment date of summon when religion could and did pull the strings of monarchies, mediate international disputes, fire up wars, and initiate crusades. In many ways religion has defied t he assumptions of secularism, in the Middle East religion has an enormous impact on both political power and private life; in India, where an emerging nationalism was garbed in religious speciality; and in the United States where we still struggle to define the class that Christianity will play in the structure of government. God has survived our science. withal secularist assumptions religion has remained with us because, at its root, it remains a valet requirement. Religion fulfills for us a fundamental function; it binds us together, acknowledges our common compassionateity, and creates a realm of nearly limitless human aspiration. At its core religion is our quest for the best that is in us, it fixes us within our universal understandings, and justifies existence. Secularism and religion coexist because they annul from the same human impulse: the search for truth; they are the Ying and Yang of truly modern enlightenmentIf you want to get a full-bodied essay, order it on our website: OrderCustomPaper.com
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